The Lalithambal Shobanam is a lyrical garland dedicated to Goddess Lalithambika—a fierce yet compassionate form of Adi Parashakti, residing in the Sri Chakra. Composed by the revered saint-poet (or attributed to the Kanchi Kamakoti Peetham tradition in some sources), this hymn is traditionally sung during the Kalyana Utsavam (divine wedding ceremony) of the Goddess. It depicts Her not as a distant cosmic power, but as a beautiful bride adorned with flowers, jewels, and boundless love.
Ratna Simhasaneshwari, Raga Madha Vimohini, Chinthamani Grihasthithe, Chinmayi Chidambari.
The Goddess is described as holding a sugarcane bow, flower arrows, and a noose and goad. These represent the mind, the senses, and the ability to control the devotee's ego. By reciting these lyrics, the devotee surrenders their morning—and by extension, their life—to the Divine Mother, asking her to rule over their day with her benevolence.
(Note: The most popular rendition begins with the Sanskrit salutation followed by Tamil verses praising the goddess.)
Here, we present the most authentic version of the , as sung in the Amritapuri and Kanchi Kamakoti traditions.
Lalithambal Shobanam Lyrics In English Access
The Lalithambal Shobanam is a lyrical garland dedicated to Goddess Lalithambika—a fierce yet compassionate form of Adi Parashakti, residing in the Sri Chakra. Composed by the revered saint-poet (or attributed to the Kanchi Kamakoti Peetham tradition in some sources), this hymn is traditionally sung during the Kalyana Utsavam (divine wedding ceremony) of the Goddess. It depicts Her not as a distant cosmic power, but as a beautiful bride adorned with flowers, jewels, and boundless love.
Ratna Simhasaneshwari, Raga Madha Vimohini, Chinthamani Grihasthithe, Chinmayi Chidambari.
The Goddess is described as holding a sugarcane bow, flower arrows, and a noose and goad. These represent the mind, the senses, and the ability to control the devotee's ego. By reciting these lyrics, the devotee surrenders their morning—and by extension, their life—to the Divine Mother, asking her to rule over their day with her benevolence.
(Note: The most popular rendition begins with the Sanskrit salutation followed by Tamil verses praising the goddess.)
Here, we present the most authentic version of the , as sung in the Amritapuri and Kanchi Kamakoti traditions.